Online Bible

Book of Ezekiel, Chapter 40

Twitter · Facebook
Ezekiel 40 RSV - Revised Standard VersionEzekiel 40 RSV - Revised Standard Version

Chapter 40 of EzekielRevised Standard Version (RSV)



  1. ¶ In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was conquered, on that very day, the hand of the LORD was upon me,
  2. and brought me in the visions of God into the land of Israel, and set me down upon a very high mountain, on which was a structure like a city opposite me.[a]
  3. When he brought me there, behold, there was a man, whose appearance was like bronze, with a line of flax and a measuring reed in his hand; and he was standing in the gateway.
  4. And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your mind upon all that I shall show you, for you were brought here in order that I might show it to you; declare all that you see to the house of Israel.”
  5. ¶ And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man’s hand was six long cubits, each being a cubit and a handbreadth in length; so he measured the thickness of the wall, one reed; and the height, one reed.
  6. Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep;[b]
  7. and the side rooms, one reed long, and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed.
  8. Then he measured the vestibule of the gateway, eight cubits;
  9. and its jambs, two cubits; and the vestibule of the gate was at the inner end.
  10. And there were three side rooms on either side of the east gate; the three were of the same size; and the jambs on either side were of the same size.
  11. Then he measured the breadth of the opening of the gateway, ten cubits; and the breadth of the gateway, thirteen cubits.
  12. There was a barrier before the side rooms, one cubit on either side; and the side rooms were six cubits on either side.
  13. Then he measured the gate from the back[c] of the one side room to the back[d] of the other, a breadth of five and twenty cubits, from door to door.
  14. He measured also the vestibule, twenty cubits; and round about the vestibule of the gateway was the court.[e]
  15. From the front of the gate at the entrance to the end of the inner vestibule of the gate was fifty cubits.
  16. And the gateway had windows round about, narrowing inwards into their jambs in the side rooms, and likewise the vestibule had windows round about inside, and on the jambs were palm trees.
  17. ¶ Then he brought me into the outer court; and behold, there were chambers and a pavement, round about the court; thirty chambers fronted on the pavement.
  18. And the pavement ran along the side of the gates, corresponding to the length of the gates; this was the lower pavement.
  19. Then he measured the distance from the inner front of[f] the lower gate to the outer front of the inner court, a hundred cubits.
    ¶ Then he went before me to the north,
  20. and behold, there was a gate[g] which faced toward the north, belonging to the outer court. He measured its length and its breadth.
  21. Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate; its length was fifty cubits, and its breadth twenty-five cubits.
  22. And its windows, its vestibule, and its palm trees were of the same size as those of the gate which faced toward the east; and seven steps led up to it; and its vestibule was on the inside.
  23. And opposite the gate on the north, as on the east, was a gate to the inner court; and he measured from gate to gate, a hundred cubits.
  24. ¶ And he led me toward the south, and behold, there was a gate on the south; and he measured its jambs and its vestibule; they had the same size as the others.
  25. And there were windows round about in it and in its vestibule, like the windows of the others; its length was fifty cubits, and its breadth twenty-five cubits.
  26. And there were seven steps leading up to it, and its vestibule was on the inside; and it had palm trees on its jambs, one on either side.
  27. And there was a gate on the south of the inner court; and he measured from gate to gate toward the south, a hundred cubits.
  28. ¶ Then he brought me to the inner court by the south gate, and he measured the south gate; it was of the same size as the others.
  29. Its side rooms, its jambs, and its vestibule were of the same size as the others; and there were windows round about in it and in its vestibule; its length was fifty cubits, and its breadth twenty-five cubits.
  30. And there were vestibules round about, twenty-five cubits long and five cubits broad.
  31. Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps.
  32. ¶ Then he brought me to the inner court on the east side, and he measured the gate; it was of the same size as the others.
  33. Its side rooms, its jambs, and its vestibule were of the same size as the others; and there were windows round about in it and in its vestibule; its length was fifty cubits, and its breadth twenty-five cubits.
  34. Its vestibule faced the outer court, and it had palm trees on its jambs, one on either side; and its stairway had eight steps.
  35. ¶ Then he brought me to the north gate, and he measured it; it had the same size as the others.
  36. Its side rooms, its jambs, and its vestibule were of the same size as the others;[h] and it had windows round about; its length was fifty cubits, and its breadth twenty-five cubits.
  37. Its vestibule[i] faced the outer court, and it had palm trees on its jambs, one on either side; and its stairway had eight steps.
  38. ¶ There was a chamber with its door in the vestibule of the gate,[j] where the burnt offering was to be washed.
  39. And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered.
  40. And on the outside of the vestibule[k] at the entrance of the north gate were two tables; and on the other side of the vestibule of the gate were two tables.
  41. Four tables were on the inside, and four tables on the outside of the side of the gate, eight tables, on which the sacrifices were to be slaughtered.
  42. And there were also four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered.
  43. And hooks, a handbreadth long, were fastened round about within. And on the tables the flesh of the offering was to be laid.
  44. ¶ Then he brought me from without into the inner court, and behold, there were two chambers[l] in the inner court, one[m] at the side of the north gate facing south, the other at the side of the south[n] gate facing north.
  45. And he said to me, This chamber which faces south is for the priests who have charge of the temple,
  46. and the chamber which faces north is for the priests who have charge of the altar; these are the sons of Zadok, who alone among the sons of Levi may come near to the LORD to minister to him.
  47. And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was in front of the temple.
  48. ¶ Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side; and the breadth of the gate was fourteen cubits; and the sidewalls of the gate were three cubits[o] on either side.
  49. The length of the vestibule was twenty cubits, and the breadth twelve[p] cubits; and ten steps led up[q] to it; and there were pillars beside the jambs on either side.


FOOTNOTES

  1. ^ Gk: Heb on the south
  2. ^ Heb deep, and one threshold, one reed deep
  3. ^ Compare Gk: Heb roof
  4. ^ Compare Gk: Heb roof
  5. ^ Compare Gk: Heb and he made the jambs sixty cubits, and to the jamb of the court was the gateway round about
  6. ^ Compare Gk: Heb from before
  7. ^ Gk: Heb a hundred cubits on the east and on the north. (20 ) And the gate
  8. ^ One Ms Compare verses 29 and 33: Heb lacks were of the same size as the others
  9. ^ Gk Vg Compare verses 26, 31, 34: Heb jambs
  10. ^ Cn: Heb at the jambs of the gates
  11. ^ Cn: Heb to him who goes up
  12. ^ Gk: Heb and from without to the inner gate were chambers for singers
  13. ^ Gk: Heb which
  14. ^ Gk: Heb east
  15. ^ Gk: Heb and the breadth of the gate was three cubits
  16. ^ Gk: Heb eleven
  17. ^ Gk: Heb and by steps which went up

Read Ezekiel Chapter 40 in other Bible versions:

Comments

  1. David yakubuDavid yakubu
    Oct 29, 2022 08:05 GMT

    When i do read some comments and seeing that its the same people that are supposed to be called believers but are talking ill of other denominations, it hurts. Let us all remember that We should judge not

    1. jonas smithjonas smith
      Apr 23, 2023 02:57 GMT

      The bible tells us to test the spirits. Satan disguises himself as angel of light. So yes some denomination are not teaching the truth. You are responsible for judging which ones are not. You have to judge the truth at all times. this is what the bible teaches

  2. THTH
    Apr 7, 2021 00:20 GMT

    The NWT is a very good translation. Dr. Jason David BeDuhn PhD attests to that in his book Truth in Translation. drive.google.com/...5p16melHzg8/view

    1. James LernerJames Lerner
      Jul 20, 2024 09:48 GMT

      The NWT is Satanic filth to its very core.

      The JW Cult is Satanic to its very core.

      Praise Yahweh I will never be a victim of JW brainwashing. If I burn in Hell for eternity or I am ultimately annihilated so be it

      May Yahweh's curse rest on the Watchtower Society and its Satanic leadership

    2. jim mcleodjim mcleod
      Aug 22, 2021 06:16 GMT

      NWT is a false translation that takes away from the deity of Jesus !

  3. SlightlyChaoticSlightlyChaotic
    Jan 30, 2021 16:33 GMT

    Thank you for taking the time to provide this service. I like seeing the NASB on your web page in the same format as I read on paper. On other sites, the text area is smaller, and so I have to keep scrolling down to read and sometimes I lose the context. So I really appreciate the format.

    As far as the NWT, you are certainly free to do whatever you think best with your own web pages. I'd suggest that you make a note anytime you have a translation that is associated with only one denomination or church, for example:
    New World Translation (Jehovah's Witness version).

    In Jesus' parable of the wheat and the tares. the main idea seems to be that you can't easily distinguish between God's people and not-God's people on this earth, so our Lord's response is to wait until they are shown to be the kind of people they are inside. But the NWT seems like false teaching to me. So I think the warning passages from Jesus' apostles are more applicable, as in 2 Peter 3:15-16, when he talks about Paul's writings:
    "There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures."
    And we also have the positive exhortations, as in 2 Timothy 2:15:
    "Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth."

    1. BroderickBroderick
      Jan 31, 2021 00:57 GMT

      Your suggestion regarding the denominational flagging is duly noted. But I can’t help but wonder, wouldn’t a Catholic also want “Protestant versions” marked as well?

      As for the parable, I’m pretty sure the slaves were convinced in their own minds that they could tell the tares from the wheat. After all, aren’t they the ones who identified the problem in the first place? But the master obviously thought otherwise.

      Furthermore, even at the time when Jesus himself was walking the earth, not everybody who claimed fellowship actually followed him causing John to inquire at Mark 9:39, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” But Jesus said, “Do not hinder him . . . for he who is not against us is for us.”

  4. Joshua HarderJoshua Harder
    Dec 11, 2020 17:48 GMT

    Hello, question.. why have you included the NWT with other legitimate bible translations? Or why have you not atleast included a warning to readers? Don't you fear that someone could be influenced by the Watchtower's intentional heresies? Thank you.

    1. KevinKevin
      Jul 11, 2021 17:45 GMT

      en.m.wikipedia.org/..._Holy_Scriptures

      See the section critical review

    2. ChrisChris
      Jan 8, 2021 07:15 GMT

      Please site these intentional heresies. I am well versed in the watch tower outline and agree they are in many ways incorrect but i also bet i can point many out from EVERY established or main denomination. There is much to learn from them all as one who drinks milk?

      Judge not lest ye be judged, that is not to pass judgement on you either brother.

      I debate with scripture. I don't hold it to be true that Michael is Y'Shua HaMeshiach but I also firmly hold it to be true that our G-d and Heavenly Father are not the word encarnate and only begotten son.

      I love not seeing "lord" which i relate to baal. I feel the catholic church is a satanic establishment and I am aware a freemason started the hovies but there are evil in high places and our fight is also with principalities.

      What i'm saying is that in my darkest hours, those two were some of if not the only ones who would bring a Bible and eucharist and pray with me.

      We all fall short of the glory of G-d.

      Don't forget the NWT was recognized as the most accurate translation on Jeopardy.

      Lastly, this is different I noted than the NWT i have read and am very familiar with. Pull up the watchtower page and compare. I truly look forward to getting this one!

  5. julietjuliet
    Aug 17, 2022 09:36 GMT

    the sky is blue

  6. mercymercy
    Aug 12, 2022 21:23 GMT

    i am Mercy, the sky is blue what else do you need

    1. mercymercy
      Aug 12, 2022 21:25 GMT

      i am so sorry, it was a big mistake

  7. God is able to do all thingsGod is able to do all things
    May 17, 2021 17:59 GMT

    Jesus how much love calling yo name

  • Showing 1 - 7 of 7
NOTE: You are replying to 's comment. [Cancel]