Online Bible

Book of Genesis, Chapter 29

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Genesis 29 NWT - New World TranslationGenesis 29 NWT - New World Translation

Chapter 29 of GenesisNew World Translation (NWT)



  1. ¶ After that Jacob set his feet in motion and traveled on to the land of the Orientals.[a]1
  2. Now he looked, and here there was a well in the field and here three droves of sheep[b] were lying down there by it, because from that well they were accustomed to water the droves;2 and there was a great stone over the mouth of the well.3
  3. When all the droves had been gathered there, they rolled away the stone from off the mouth of the well, and they watered the flocks, after which they returned the stone over the mouth of the well to its place.
  4. ¶ So Jacob said to them: “My brothers, from what place are YOU?” to which they said: “We are from Haʹran.”4
  5. Then he said to them: “Do YOU know Laʹban5 the grandson of Naʹhor?”6 to which they said: “We know him.”
  6. At this he said to them: “Is it all right with him?”[c]7 In turn they said: “It is all right.[d] And here is Rachel8 his daughter coming with the sheep!”9
  7. And he went on to say: “Why, it is yet full day.[e] It is not the time for gathering the herds. WATER the sheep, then go feed them.”10
  8. To this they said: “We are not allowed to do so until all the droves are gathered and they actually roll away the stone from off the mouth of the well. Then we must water the sheep.”
  9. ¶ While he was yet speaking with them, Rachel11 came with the sheep that belonged to her father, for she was a shepherdess.12
  10. And it came about that when Jacob saw Rachel the daughter of Laʹban his mother’s brother and the sheep of Laʹban his mother’s brother, Jacob immediately approached and rolled away the stone from off the mouth of the well and watered the sheep of Laʹban his mother’s brother.13
  11. Then Jacob kissed14 Rachel and raised his voice and burst into tears.15
  12. And Jacob began to tell Rachel that he was the brother[f]16 of her father and that he was the son of Re·bekʹah. And she went running and telling her father.17
  13. ¶ Now it came about that as soon as Laʹban heard the report about Jacob the son of his sister, he went running to meet him.18 Then he embraced him and kissed him and brought him on into his house.19 And he began to relate to Laʹban all these things.
  14. After that Laʹban said to him: “You are indeed my bone and my flesh.”20 So he dwelt with him a full month.[g]
  15. ¶ After that Laʹban said to Jacob: “Are you my brother,21 and must you serve me for nothing?22 Tell me, What are your wages to be?”23
  16. As it was, Laʹban had two daughters. The name of the older was Leʹah24 and the name of the younger Rachel.
  17. But the eyes of Leʹah had no luster,[h] whereas Rachel25 had become beautiful in form and beautiful of countenance.26
  18. And Jacob was in love with Rachel. So he said: “I am willing to serve you seven years for Rachel your younger daughter.”27
  19. To this Laʹban said: “It is better for me to give her to you than for me to give her to another man.28 Keep dwelling with me.”
  20. And Jacob proceeded to serve seven years for Rachel,29 but in his eyes they proved to be like some few days because of his love for her.30
  21. ¶ Then Jacob said to Laʹban: “Give over my wife, because my days are up,[i] and let me have relations with her.”31
  22. With that Laʹban gathered all the men of the place and made a feast.32
  23. But it turned out that during the evening he resorted to taking Leʹah his daughter and bringing her to him that he might have relations with her.
  24. Moreover, Laʹban gave to her Zilʹpah33 his maidservant, even to Leʹah his daughter, as a maidservant.
  25. So it followed in the morning that here it was Leʹah! Consequently he said to Laʹban: “What is this you have done to me? Was it not for Rachel that I served with you? So why have you tricked me?”34
  26. To this Laʹban said: “It is not customary to do this way in our place, to give the younger woman before the firstborn.
  27. Celebrate35 to the full[j] the week of this woman.[k] After that there shall be given to you also this other woman[l] for the service that you can serve with me for seven years more.”36
  28. Accordingly Jacob did so and celebrated fully the week of this woman, after which he gave him Rachel his daughter as his wife.
  29. Besides, Laʹban gave Bilʹhah37 his maidservant to Rachel his daughter as her maidservant.
  30. ¶ Then he had relations also with Rachel and also expressed more love for Rachel than for Leʹah,38 and he went serving with him for yet seven years more.39
  31. When Jehovah came to see that Leʹah was hated, he then opened her womb,40 but Rachel was barren.41
  32. And Leʹah became pregnant and brought a son to birth and then called his name Reuʹben,[m]42 for she said: “It is because Jehovah has looked upon my wretchedness,43 in that now my husband will begin to love me.”
  33. And she became pregnant again and brought a son to birth and then said: “It is because Jehovah has listened,44 in that I was hated and so he gave me also this one.” Hence she called his name Simʹe·on.[n]45
  34. And she became pregnant yet again and brought a son to birth and then said: “Now this time my husband will join himself to me, because I have borne him three sons.” His name was therefore called Leʹvi.[o]46
  35. And she became pregnant once more and brought a son to birth and then said: “This time I shall laud Jehovah.” She therefore called his name Judah.[p]47 After that she left off giving birth.


FOOTNOTES

  1. ^ Lit., “to the land of the sons of the East.”
  2. ^ Or, “small cattle,” including goats.
  3. ^ Lit., “[Is there] peace to him?” Heb., hasha·lohmʹ loh?
  4. ^ Lit., “And they said: ‘Peace!’” Heb., wai·yoʼ·meruʹ sha·lohmʹ.
  5. ^ Or, “Why, there is yet much of the day left.”
  6. ^ “Brother,” but actually the nephew.
  7. ^ Lit., “a month of days.”
  8. ^ Or, “were dull (weak).”
  9. ^ Or, “fulfilled.”
  10. ^ Or, “Fulfill.”
  11. ^ That is, Leah.
  12. ^ That is, Rachel.
  13. ^ Meaning “See, a Son!” Heb., Reʼu·venʹ.
  14. ^ Meaning “Hearing,” that is, with acceptance. Heb., Shim·ʽohnʹ.
  15. ^ Meaning “Adherence; Joined.” Heb., Le·wiʹ.
  16. ^ Meaning “Lauded; [Object of] Laudation.” Heb., Yehu·dhahʹ.

REFERENCES

  1. ^ Jg 6:3; 1Ki 4:30; Jb 1:3
  2. ^ Ge 30:40; Sg 4:1
  3. ^ Ge 24:11; Ex 2:15; Jn 4:6
  4. ^ Ge 27:43; Ac 7:2
  5. ^ Ge 24:29
  6. ^ Ge 24:24; 31:53
  7. ^ Ge 43:27; 1Sa 17:22
  8. ^ Ge 31:4; 46:19; Ru 4:11
  9. ^ Ex 2:16
  10. ^ Ps 23:2; Sg 1:7
  11. ^ Ge 30:1; 35:19
  12. ^ Ex 2:16
  13. ^ Ex 2:17
  14. ^ Ge 33:4; 45:15; Lu 15:20; Ro 16:16
  15. ^ Ge 43:30; 45:2
  16. ^ Ge 13:8; 14:14
  17. ^ Ge 24:28
  18. ^ Ge 24:29
  19. ^ Ac 20:37
  20. ^ Jg 9:2; 2Sa 5:1
  21. ^ Ge 27:43; 28:5
  22. ^ De 25:4; 1Ti 5:18
  23. ^ Ge 30:28; 31:7
  24. ^ Ge 30:19; 46:15; Ru 4:11
  25. ^ Ge 30:25; 35:16
  26. ^ Ge 12:11; 24:16; Es 2:7
  27. ^ Ge 31:41; 34:12
  28. ^ Ps 12:2
  29. ^ Ge 30:26; Ho 12:12
  30. ^ Sg 8:6
  31. ^ Ru 4:13; Pr 5:18; 1Co 7:3
  32. ^ Jg 14:10; Mt 22:2; Re 19:9
  33. ^ Ge 16:1; 30:9; 46:18
  34. ^ Ge 31:7, 42; Le 19:11; Mt 5:37; 2Co 4:2
  35. ^ De 24:5; Ps 19:5
  36. ^ Ge 31:41
  37. ^ Ge 30:3; 35:22
  38. ^ De 21:15
  39. ^ Ho 12:12
  40. ^ Ge 46:15; Ru 4:11
  41. ^ Ge 30:22
  42. ^ Ge 35:22; 37:22; 49:3; Ex 6:14; 1Ch 5:1; Re 7:5
  43. ^ Ge 30:20; 1Sa 1:6; Lu 1:25
  44. ^ Ge 30:6; Ps 34:15
  45. ^ Ge 34:25; 42:24; 49:5; 1Ch 4:24; Re 7:7
  46. ^ Ge 34:25; 49:5; Ex 6:16; Nu 3:12; 1Ch 6:1; Re 7:7
  47. ^ Ge 35:23; 37:26; 38:15; 44:18; 49:8; 1Ch 2:3; Re 5:5; 7:5

Read Genesis Chapter 29 in other Bible versions:

Comments

  1. David yakubuDavid yakubu
    Oct 29, 2022 08:05 GMT

    When i do read some comments and seeing that its the same people that are supposed to be called believers but are talking ill of other denominations, it hurts. Let us all remember that We should judge not

    1. jonas smithjonas smith
      Apr 23, 2023 02:57 GMT

      The bible tells us to test the spirits. Satan disguises himself as angel of light. So yes some denomination are not teaching the truth. You are responsible for judging which ones are not. You have to judge the truth at all times. this is what the bible teaches

  2. THTH
    Apr 7, 2021 00:20 GMT

    The NWT is a very good translation. Dr. Jason David BeDuhn PhD attests to that in his book Truth in Translation. drive.google.com/...5p16melHzg8/view

    1. jim mcleodjim mcleod
      Aug 22, 2021 06:16 GMT

      NWT is a false translation that takes away from the deity of Jesus !

  3. SlightlyChaoticSlightlyChaotic
    Jan 30, 2021 16:33 GMT

    Thank you for taking the time to provide this service. I like seeing the NASB on your web page in the same format as I read on paper. On other sites, the text area is smaller, and so I have to keep scrolling down to read and sometimes I lose the context. So I really appreciate the format.

    As far as the NWT, you are certainly free to do whatever you think best with your own web pages. I'd suggest that you make a note anytime you have a translation that is associated with only one denomination or church, for example:
    New World Translation (Jehovah's Witness version).

    In Jesus' parable of the wheat and the tares. the main idea seems to be that you can't easily distinguish between God's people and not-God's people on this earth, so our Lord's response is to wait until they are shown to be the kind of people they are inside. But the NWT seems like false teaching to me. So I think the warning passages from Jesus' apostles are more applicable, as in 2 Peter 3:15-16, when he talks about Paul's writings:
    "There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures."
    And we also have the positive exhortations, as in 2 Timothy 2:15:
    "Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth."

    1. BroderickBroderick
      Jan 31, 2021 00:57 GMT

      Your suggestion regarding the denominational flagging is duly noted. But I can’t help but wonder, wouldn’t a Catholic also want “Protestant versions” marked as well?

      As for the parable, I’m pretty sure the slaves were convinced in their own minds that they could tell the tares from the wheat. After all, aren’t they the ones who identified the problem in the first place? But the master obviously thought otherwise.

      Furthermore, even at the time when Jesus himself was walking the earth, not everybody who claimed fellowship actually followed him causing John to inquire at Mark 9:39, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” But Jesus said, “Do not hinder him . . . for he who is not against us is for us.”

  4. Joshua HarderJoshua Harder
    Dec 11, 2020 17:48 GMT

    Hello, question.. why have you included the NWT with other legitimate bible translations? Or why have you not atleast included a warning to readers? Don't you fear that someone could be influenced by the Watchtower's intentional heresies? Thank you.

    1. KevinKevin
      Jul 11, 2021 17:45 GMT

      en.m.wikipedia.org/..._Holy_Scriptures

      See the section critical review

  5. julietjuliet
    Aug 17, 2022 09:36 GMT

    the sky is blue

  6. mercymercy
    Aug 12, 2022 21:23 GMT

    i am Mercy, the sky is blue what else do you need

    1. mercymercy
      Aug 12, 2022 21:25 GMT

      i am so sorry, it was a big mistake

  7. God is able to do all thingsGod is able to do all things
    May 17, 2021 17:59 GMT

    Jesus how much love calling yo name

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