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Book of Ezekiel, Chapter 40

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Ezekiel 40 NWT - New World TranslationEzekiel 40 NWT - New World Translation

Chapter 40 of EzekielNew World Translation (NWT)



  1. ¶ In the twenty-fifth year of our exile,1 in the start of the year, on the tenth [day] of the month, in the fourteenth year after the city had been struck down,2 on this very same day the hand of Jehovah proved to be upon me,3 so that he brought me to that place.4
  2. In the visions of God[a] he brought me to the land of Israel and gradually set me down upon a very high mountain,5 on which there was something like the structure of a city to the south.[b]6
  3. ¶ And he proceeded to bring me there, and, look! there was a man.[c] His appearance was like the appearance of copper,7 and there was a flax cord in his hand, and a measuring reed,8 and he was standing in the gate.[d]
  4. And the man began to speak to me: “Son of man,[e]9 see with your eyes, and with your ears hear, and set your heart upon all that I am showing you, because for the purpose of [my] showing you, you have been brought here. Tell everything that you are seeing to the house of Israel.”10
  5. ¶ And, look! there was a wall outside the house all round about. And in the hand of the man there was the measuring reed[f] of six cubits, by a cubit and a handbreadth.[g] And he began to measure the breadth of the thing built,[h] one reed; and the height, one reed.
  6. ¶ Then he came to the gate, the front of which is toward the east,11 and went up by its steps. And he began to measure the threshold of the gate,12 one reed in width, and the other threshold, one reed in width.
  7. And the guard chamber was one reed in length and one reed in width, and between the guard chambers13 there were five cubits; and the threshold of the gate beside the porch of the gate toward the interior was one reed.
  8. ¶ And he proceeded to measure the porch of the gate toward the interior, one reed.14
  9. So he measured the porch of the gate, eight cubits; and its side pillars,[i] two cubits; and the porch of the gate was toward the interior.
  10. ¶ And the guard chambers of the gate toward the east were three on this side and three on that side. The three of them were of the same measurement, and the side pillars were of the same measurement, on this side and on that side.
  11. ¶ Then he measured the width of the entrance of the gate, ten cubits; the length of the gate, thirteen cubits.
  12. ¶ And the fenced area in front of the guard chambers was one cubit, and there was a fenced area of one cubit on [either] side. And the guard chamber was six cubits on this side and six cubits on that side.
  13. ¶ And he went on to measure the gate from the roof of the [one] guard chamber to the roof of the other, a width of twenty-five cubits;15 entrance was across from entrance.
  14. Then he made side pillars of sixty cubits, even to the side pillar[s] of the courtyard in the gate[s] all around.[j]
  15. And by the front of the gate of the entryway [to] by the front of the porch of the inner gate was fifty cubits.
  16. ¶ And there were windows of narrowing frames16 for the guard chambers and for their side pillars toward the inside of the gate all around, and that is the way it was for the porches. And the windows were all around toward the inside, and on the side pillars there were palm-tree figures.17
  17. ¶ And he gradually brought me into the outer courtyard, and, look! there were dining rooms,18 and a pavement made for the courtyard all around. There were thirty dining rooms upon the pavement.19
  18. And the pavement at the side of the gates was exactly as the length of the gates—the lower pavement.
  19. ¶ And he proceeded to measure the width from in front of the lower gate to the front of the inner courtyard. Outside it was a hundred cubits, to the east and to the north.
  20. ¶ And the outer courtyard had a gate the front of which was toward the north. He measured its length and its width.
  21. And its guard chambers were three on this side and three on that side. And its own side pillars and its own porch proved to be according to the measurement of the first gate. Fifty cubits was its length, and its width was twenty-five in cubits.
  22. And its windows and its porch and its palm-tree figures20 were of the same measurement as those of the gate the front of which is toward the east. And by seven steps people could go up into it, and its porch was to their front.
  23. ¶ And the gate of the inner courtyard was opposite the gate to the north; also [one] to the east. And he proceeded to measure from gate to gate a hundred cubits.
  24. ¶ And he gradually brought me toward the south,[k] and, look! there was a gate toward the south,21 and he measured its side pillars and its porch as of the same measurements as these.
  25. And it and its porch had windows all around, like these windows. Fifty cubits was the length, and the breadth was twenty-five cubits.
  26. And there were seven steps for going up to it,22 and its porch was to their front. And it had palm-tree figures, one on this side and one on that side on its side pillars.
  27. ¶ And the inner courtyard had a gate toward the south. And he measured from gate to gate toward the south a hundred cubits.
  28. And he gradually brought me into the inner courtyard by the gate of the south. And he proceeded to measure the gate of the south as of the same measurements as these.
  29. And its guard chambers and its side pillars and its porch were of the same measurements as these. And it and its porch had windows round about. Fifty cubits was the length, and the width was twenty-five cubits.23
  30. [l] And there were porches all around; the length was twenty-five cubits, and the width five cubits.
  31. And its porch was to the outer courtyard, and palm-tree figures were on its side pillars,24 and its ascent was eight steps.25
  32. ¶ And he gradually brought me into the inner courtyard by way of the east, and he proceeded to measure the gate as of the same measurements as these.
  33. And its guard chambers and its side pillars and its porch were of the same measurements as these, and it and its porch had windows all around. The length was fifty cubits, and the width twenty-five cubits.
  34. And its porch was toward the outer courtyard, and palm-tree figures were on its side pillars on this side and on that side. And its ascent was eight steps.
  35. ¶ And he proceeded to bring me into the north gate,26 and he measured, with the same measurements as these,27
  36. its guard chambers, its side pillars and its porch. And it had windows all around. The length was fifty cubits, and the width twenty-five cubits.
  37. And to the outer courtyard were its side pillars, and palm-tree figures were on its side pillars on this side and on that side.28 And its ascent was eight steps.
  38. ¶ And a dining room with its entrance was by the side pillars of the gates. There it was that they would rinse the whole burnt offering.29
  39. ¶ And in the porch of the gate there were two tables on this side and two tables on that side, for slaughtering upon them the whole burnt offering30 and the sin offering31 and the guilt offering.32
  40. And on the outer side, as one goes up to the entrance of the north gate, there were two tables. And on the other side that belongs to the porch of the gate there were two tables.
  41. There were four tables over here and four tables over there at the side of the gate—eight tables, upon which they would do the slaughtering.
  42. And the four tables[m] for the whole burnt offering were of hewn stone. The length was one cubit and a half, and the width one cubit and a half, and the height one cubit. Upon them they would also deposit the implements with which they would slaughter the whole burnt offering and the sacrifice.
  43. And the ledges for setting down things were of one handbreadth, firmly fixed on the interior, all around; and upon the tables [they would deposit][n] the flesh of the gift offering.[o]33
  44. ¶ And on the outside of the inner gate there were the dining rooms of the singers,34 in the inner courtyard, which is on the side of the north gate. And their front side was toward the south. There was one on the side of the east[p] gate. The front was toward the north.
  45. ¶ And he proceeded to speak to me: “This one, the dining room the front of which is toward the south, is for the priests who are taking care of the obligation of the house.35
  46. And the dining room the front of which is toward the north is for the priests who are taking care of the obligation of the altar.36 They are the sons of Zaʹdok,37 who, from the sons of Leʹvi, are approaching Jehovah to minister to him.”38
  47. ¶ And he went measuring the [inner] courtyard. The length was a hundred cubits, and the width a hundred cubits, foursquare. And the altar was before the house.
  48. ¶ And he proceeded to bring me into the porch of the house,39 and he went measuring the side pillar of the porch, five cubits on this side and five cubits on that side. And the width of the gate was three cubits on this side and three cubits on that side.
  49. ¶ The length of the porch was twenty cubits, and the width eleven[q] cubits. And by steps was how they would go up to it.[r] And there were pillars by the side posts, one over here and one over there.40


FOOTNOTES

  1. ^ “In the visions of God.” Heb., bemar·ʼohthʹ ʼElo·himʹ.
  2. ^ Or, “toward the Negeb.”
  3. ^ “Man.” Heb., ʼish; Gr., a·nerʹ; Lat., vir.
  4. ^ Or, “gateway,” according to its description.
  5. ^ “Son of man.” Heb., ben-ʼa·dhamʹ; Gr., hui·eʹ an·throʹpou; Lat., fiʹli hoʹmi·nis.
  6. ^ “The measuring reed.” Heb., qenehʹ ham·mid·dahʹ; Gr., kaʹla·mos; Lat., caʹla·mus men·suʹrae. Compare Ga 6:16 ftn, “Conduct”; Re 11:1.
  7. ^ “A cubit and a handbreadth.” A cubit of 44.5 cm (17.5 in.) and a handbreadth of 7.4 cm (2.9 in.) equaled about 51.8 cm (20.4 in.) and represented the long cubit. Hence, a “measuring reed of six cubits” equaled 3.11 m (10.2 ft).
  8. ^ “The thing built.” Heb., hab·bin·yanʹ; LXX, “outer (advance) wall.”
  9. ^ Or, “projections.”
  10. ^ “And the open part of the porch of the gate on the outside was twenty cubits, the chambers of the gate being round about,” LXXB.
  11. ^ “The south.” Heb., had·da·rohmʹ.
  12. ^ Vs 30, not found in LXXIt and some Heb. mss, is considered a dittography of vs 29.
  13. ^ The exact location of these four tables at the north gate is not stated.
  14. ^ “They would deposit,” Sy; MVg omit.
  15. ^ “The gift offering.” Heb., haq·qor·vanʹ; Lat., ob·la·ti·oʹnis. See Mr 7:11.
  16. ^ “East,” MTSyVg; LXX, “south.”
  17. ^ “Eleven,” MTSyVg; LXX, “twelve.”
  18. ^ “And upon ten steps they would go up to it,” LXX; Vg, “And by eight steps there would be an ascent to it.”

REFERENCES

  1. ^ 2Ki 24:15
  2. ^ 2Ki 25:9; 2Ch 36:19; Eze 33:21
  3. ^ Eze 1:3
  4. ^ Eze 8:3
  5. ^ Is 2:2; Mc 4:1
  6. ^ Re 21:10
  7. ^ Eze 1:7; Da 10:6
  8. ^ Ps 78:55; Eze 47:3; Zc 2:1; Re 11:1; 21:15
  9. ^ Eze 44:5
  10. ^ Je 26:2; Eze 43:10; Ac 20:27
  11. ^ Eze 40:10; 43:1
  12. ^ Eze 46:2
  13. ^ 1Ch 9:26
  14. ^ Eze 40:5
  15. ^ Eze 40:21
  16. ^ 1Ki 6:4; Eze 41:26
  17. ^ 1Ki 6:35
  18. ^ 1Ch 28:12
  19. ^ Eze 45:5
  20. ^ Eze 41:20, 26
  21. ^ Eze 46:9
  22. ^ Eze 40:22
  23. ^ Eze 40:21
  24. ^ Eze 40:16
  25. ^ Eze 40:34, 37
  26. ^ Eze 44:4
  27. ^ Eze 40:32
  28. ^ Eze 40:31
  29. ^ Le 8:21
  30. ^ Le 1:3; Eze 43:18
  31. ^ Le 4:3
  32. ^ Le 5:6; 7:1; Eze 42:13; 44:29
  33. ^ Le 1:6; 8:20
  34. ^ 1Ch 6:31; Eph 5:19; Col 3:16
  35. ^ Le 8:35; Nu 3:7, 32; 1Ch 9:23; 2Ch 13:11; Ps 134:1
  36. ^ Le 6:12; Nu 18:5
  37. ^ 1Ki 2:35; Eze 43:19
  38. ^ Nu 16:40; Eze 44:15
  39. ^ 1Ki 6:3; 2Ch 3:4
  40. ^ 1Ki 7:21; Je 52:17; Re 3:12

Read Ezekiel Chapter 40 in other Bible versions:

Comments

  1. David yakubuDavid yakubu
    Oct 29, 2022 08:05 GMT

    When i do read some comments and seeing that its the same people that are supposed to be called believers but are talking ill of other denominations, it hurts. Let us all remember that We should judge not

    1. jonas smithjonas smith
      Apr 23, 2023 02:57 GMT

      The bible tells us to test the spirits. Satan disguises himself as angel of light. So yes some denomination are not teaching the truth. You are responsible for judging which ones are not. You have to judge the truth at all times. this is what the bible teaches

  2. THTH
    Apr 7, 2021 00:20 GMT

    The NWT is a very good translation. Dr. Jason David BeDuhn PhD attests to that in his book Truth in Translation. drive.google.com/...5p16melHzg8/view

    1. James LernerJames Lerner
      Jul 20, 2024 09:48 GMT

      The NWT is Satanic filth to its very core.

      The JW Cult is Satanic to its very core.

      Praise Yahweh I will never be a victim of JW brainwashing. If I burn in Hell for eternity or I am ultimately annihilated so be it

      May Yahweh's curse rest on the Watchtower Society and its Satanic leadership

    2. jim mcleodjim mcleod
      Aug 22, 2021 06:16 GMT

      NWT is a false translation that takes away from the deity of Jesus !

  3. SlightlyChaoticSlightlyChaotic
    Jan 30, 2021 16:33 GMT

    Thank you for taking the time to provide this service. I like seeing the NASB on your web page in the same format as I read on paper. On other sites, the text area is smaller, and so I have to keep scrolling down to read and sometimes I lose the context. So I really appreciate the format.

    As far as the NWT, you are certainly free to do whatever you think best with your own web pages. I'd suggest that you make a note anytime you have a translation that is associated with only one denomination or church, for example:
    New World Translation (Jehovah's Witness version).

    In Jesus' parable of the wheat and the tares. the main idea seems to be that you can't easily distinguish between God's people and not-God's people on this earth, so our Lord's response is to wait until they are shown to be the kind of people they are inside. But the NWT seems like false teaching to me. So I think the warning passages from Jesus' apostles are more applicable, as in 2 Peter 3:15-16, when he talks about Paul's writings:
    "There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures."
    And we also have the positive exhortations, as in 2 Timothy 2:15:
    "Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth."

    1. BroderickBroderick
      Jan 31, 2021 00:57 GMT

      Your suggestion regarding the denominational flagging is duly noted. But I can’t help but wonder, wouldn’t a Catholic also want “Protestant versions” marked as well?

      As for the parable, I’m pretty sure the slaves were convinced in their own minds that they could tell the tares from the wheat. After all, aren’t they the ones who identified the problem in the first place? But the master obviously thought otherwise.

      Furthermore, even at the time when Jesus himself was walking the earth, not everybody who claimed fellowship actually followed him causing John to inquire at Mark 9:39, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” But Jesus said, “Do not hinder him . . . for he who is not against us is for us.”

  4. Joshua HarderJoshua Harder
    Dec 11, 2020 17:48 GMT

    Hello, question.. why have you included the NWT with other legitimate bible translations? Or why have you not atleast included a warning to readers? Don't you fear that someone could be influenced by the Watchtower's intentional heresies? Thank you.

    1. KevinKevin
      Jul 11, 2021 17:45 GMT

      en.m.wikipedia.org/..._Holy_Scriptures

      See the section critical review

    2. ChrisChris
      Jan 8, 2021 07:15 GMT

      Please site these intentional heresies. I am well versed in the watch tower outline and agree they are in many ways incorrect but i also bet i can point many out from EVERY established or main denomination. There is much to learn from them all as one who drinks milk?

      Judge not lest ye be judged, that is not to pass judgement on you either brother.

      I debate with scripture. I don't hold it to be true that Michael is Y'Shua HaMeshiach but I also firmly hold it to be true that our G-d and Heavenly Father are not the word encarnate and only begotten son.

      I love not seeing "lord" which i relate to baal. I feel the catholic church is a satanic establishment and I am aware a freemason started the hovies but there are evil in high places and our fight is also with principalities.

      What i'm saying is that in my darkest hours, those two were some of if not the only ones who would bring a Bible and eucharist and pray with me.

      We all fall short of the glory of G-d.

      Don't forget the NWT was recognized as the most accurate translation on Jeopardy.

      Lastly, this is different I noted than the NWT i have read and am very familiar with. Pull up the watchtower page and compare. I truly look forward to getting this one!

  5. julietjuliet
    Aug 17, 2022 09:36 GMT

    the sky is blue

  6. mercymercy
    Aug 12, 2022 21:23 GMT

    i am Mercy, the sky is blue what else do you need

    1. mercymercy
      Aug 12, 2022 21:25 GMT

      i am so sorry, it was a big mistake

  7. God is able to do all thingsGod is able to do all things
    May 17, 2021 17:59 GMT

    Jesus how much love calling yo name

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