Epistle to the Romans, Chapter 11
Romans 11 ASV - American Standard VersionChapter 11 of Romans—American Standard Version (ASV)
- ¶ I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
- God did not cast off his people which he foreknew. Or know ye not what the scripture 1saith [a]2of Elijah? how he pleadeth with God against Israel:
- Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
- But what 3saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
- Even so then at this present time also there is a remnant according to the election of grace.
- But if it is by grace, it is no more of works: otherwise grace is no more grace.
- What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
- according as it is written, 4God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
- And David saith,
¶ 5Let their table be made a snare, and a trap,
¶ And a stumblingblock, and a recompense unto them: - ¶ Let their eyes be darkened, that they may not see,
¶ And bow thou down their back always. - ¶ I say then, Did they stumble that they might fall? God forbid: but by their [b]6fall salvation is come unto the Gentiles, to provoke them to jealousy.
- Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
- But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
- if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
- For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
- And if the first-fruit is holy, so is the lump: and if the root is holy, so are the branches.
- But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them [c]of the root of the fatness of the olive tree;
- glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
- Thou wilt say then, Branches were broken off, that I might be grafted in.
- Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
- for if God spared not the natural branches, neither will he spare thee.
- Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
- And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
- For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
- ¶ For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
- and so all Israel shall be saved: even as it is written,
¶ 7There shall come out of Zion the Deliverer;
¶ He shall turn away [d]ungodliness from Jacob: - ¶ 8And this is [e]my covenant unto them,
¶ When I shall take away their sins. - ¶ As touching the [f]9gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.
- For the gifts and the calling of God are not repented of.
- For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
- even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
- For God hath shut up all unto disobedience, that he might have mercy upon all.
- ¶ O the depth [g]of the riches [h]both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
- For who hath known the mind of the Lord? or who hath been his counsellor?
- or who hath first given to him, and it shall be recompensed unto him again?
- For of him, and through him, and unto him, are all things. To him be the glory [i]for ever. Amen.
FOOTNOTES
- ^ Or, in. Compare Mk. 12:26.
- ^ Or, trespass. Compare 5:15ff.
- ^ Many ancient authorities read of the root and of the fatness.
- ^ Greek ungodlinesses.
- ^ Greek the covenant from me.
- ^ See 10:15, 16 and marginal note on 1:1.
- ^ Or, of the riches and the wisdom etc.
- ^ Or, both of wisdom etc.
- ^ Greek unto the ages.
REFERENCES
- ^ 1Ki 19:10
- ^ Mr 12:26
- ^ 1Ki 19:18
- ^ Is 29:10; De 29:4
- ^ Ps 69:22-36
- ^ Ro 5:15-21
- ^ Is 59:20-21
- ^ Is 27:9
- ^ Ro 10:15, 16; 1:1
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